To this model I would add the transaction costs for vetting a transaction, the cost of identifying and engaging transaction partners, and the relative sensitivity to a negative outcome (the stake as a percentage of total stake).
I believe that would enable you to identify more or less corrupt industries.
Unfortunately, both stakes and information costs make governance prone to abuse. To see why it’s not nearly as corrupt as one might expect from this model, you’d need reputation cost and benefit, where trusted governments and leaders attract higher functioning citizens and industries.
I think a missing piece of this analysis for the present is the way that hyper-skepticism can come back around and make you just a different type of mark. Sovereign citizens, for example.
Maybe, but… the cycle can be very long. Everyone in Russia is a skeptic or a grifter, and it’s been that way for decades with no sign of grift being on its way out.
The vast majority have justified skepticism from long history of abuse. But very few people are grifters, because that would require an expensive roof. missing from my transactional analysis is a general goodwill, the likelihood that someone would help if it didn’t cost much. In Russia, the skepticism is so high that one only helps one’s close friends.
This is a great post. It's even got useful ternary diagrams, and it gives an explanation of why the NFT grift disappeared. Too bad cryptocurrency in general is only mentioned in the context of rug pulls. This theory must not extend as far as whatever powers crypto.
Don't believe the latest fashion on social media, including the latest thing it's fashionable to be sceptical about. That rule of thumb performed well the last 10 years.
The dilemma for me is that aspects of social media (namely information sharing and learning) are incredibly useful, while others (contrarian argumentation, propaganda, attention black holes) are very harmful.
I go through cycles of abstaining from online interaction because I’ve sunk into the dark side too much but then return with a stronger intention in order to feed my hobbies and mind. I’ve found that it’s not so simple to just “not believe” what you see and read as being constantly bombarded with political messaging necessarily pushes you to one side or the other unconsciously.
So yeah, for me the best way is to cut that feed off entirely, instead of pretending I have any kind of effective fire wall against its deeper mental effects.
To this model I would add the transaction costs for vetting a transaction, the cost of identifying and engaging transaction partners, and the relative sensitivity to a negative outcome (the stake as a percentage of total stake).
I believe that would enable you to identify more or less corrupt industries.
Unfortunately, both stakes and information costs make governance prone to abuse. To see why it’s not nearly as corrupt as one might expect from this model, you’d need reputation cost and benefit, where trusted governments and leaders attract higher functioning citizens and industries.
I think a missing piece of this analysis for the present is the way that hyper-skepticism can come back around and make you just a different type of mark. Sovereign citizens, for example.
People that don't buy insurance because they think it's a scam, then end up impoverished after a foreseeable accident or theft, as a more common one.
Maybe, but… the cycle can be very long. Everyone in Russia is a skeptic or a grifter, and it’s been that way for decades with no sign of grift being on its way out.
The vast majority have justified skepticism from long history of abuse. But very few people are grifters, because that would require an expensive roof. missing from my transactional analysis is a general goodwill, the likelihood that someone would help if it didn’t cost much. In Russia, the skepticism is so high that one only helps one’s close friends.
This is a great post. It's even got useful ternary diagrams, and it gives an explanation of why the NFT grift disappeared. Too bad cryptocurrency in general is only mentioned in the context of rug pulls. This theory must not extend as far as whatever powers crypto.
The meta strategy seems clear: if the world seems full of grifters, stop being a Mark, and start being a Skeptic.
Or, I suppose, go on thinking this time is different.
Don't believe the latest fashion on social media, including the latest thing it's fashionable to be sceptical about. That rule of thumb performed well the last 10 years.
The simple version: get off social media.
The dilemma for me is that aspects of social media (namely information sharing and learning) are incredibly useful, while others (contrarian argumentation, propaganda, attention black holes) are very harmful.
I go through cycles of abstaining from online interaction because I’ve sunk into the dark side too much but then return with a stronger intention in order to feed my hobbies and mind. I’ve found that it’s not so simple to just “not believe” what you see and read as being constantly bombarded with political messaging necessarily pushes you to one side or the other unconsciously.
So yeah, for me the best way is to cut that feed off entirely, instead of pretending I have any kind of effective fire wall against its deeper mental effects.