I was a great admirer (and later friend) of Barlow, and I'm still very deeply influenced by the Declaration and many adjacent phenomena. I agree with some fraction of this post in terms of seeing many people shelving these principles when it gets inconvenient for them.
In the past few months, I've been troubled by one specific part of the Declaration, in the final paragraph:
> We will create a civilization of the Mind in Cyberspace. May it be more humane and fair than the world your governments have made before.
Specifically, I think the cyberspace civilization, to the extent that it exists, has been a failure lately on "humane" in the broad sense. The author of the linked post might say that this has to do with the need for moderation (indeed this is a big surprise from the 1996 point of view, as there were still unmoderated Usenet groups that people used regularly and enthusiastically, and spam was a recent invention).
I think there are lots of other things going on there over and above the moderation issue, but one is that the early Internet culture was very self-selected for people who thought that the ability to talk to people and the ability to access information were morally virtuous. I was going to say that it was self-selected for intellectualism but I know that early Internet participants were often not particularly scholarly or intellectually sophisticated (some of our critics like Langdon Winner, quoted here, or Phil Agre, were way ahead on that score).
So, I might say it was self-selected in terms of people who admired some forms of communicative institutions, maybe like people whose self-identity includes being proud of spending time in a library or a bookstore, or who join a debate club. (Both of those applied to me.) This is of course not quite the same thing as intellectual sophistication.
People were mean to each other on the early Internet, but ... some kind of "but" belongs here. Maybe "but it was surprising, it wasn't what they expected"? "But it wasn't what they thought it was about"?
Nowadays "humane" feels especially surprising as a description of an aspiration for online communications. It's kind of out the window and a lot of us find that our online interactions are much less humane that what we're used to offline. More demonization of outgroups, more fantasies of violence against them, more celebration of violence that actually occurs, more joy that one's opponents are suffering in some way. (I see this as almost fully general and not just a pathology of one community or ideology.)
I'm troubled by this both because it's unpleasant and even scary how non-humane a lot of Internet communities and conversation can be, and because it's jarring to see Barlow predict that specific thing and get it wrong that way. Many other things Barlow was optimistic about seem to me to have actually come to pass, although imperfectly or sometimes corruptly, but not this one.
Excellent text and Winner's "Cyberlibertarian Myths And The Prospects For Community" is a milestone.
Further reading:
1) Barbrook, Richard, and Andy Cameron. ‘The Californian Ideology’. Science as Culture 6, no. 1 (1996): 44–72.
2) Harvey, David. Spaces of Neoliberalization: Towards a Theory of Uneven Geographical Development. Franz Steiner Verlag, 2005.
3) Turner, Fred. From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism. University of Chicago Press, 2006.
4) Mirowski, Philip. Never Let a Serious Crisis Go to Waste: How Neoliberalism Survived the Financial Meltdown. Verso, 2013.
5) Brown, Wendy. In the Ruins of Neoliberalism: The Rise of Antidemocratic Politics in the West. The Wellek Library Lectures. Columbia University Press, 2019.
6) Greer, Tanner. ‘The Silicon Valley Canon: On the Paıdeía of the American Tech Elite’. The Scholar’s Stage, 21 August 2024. https://scholars-stage.org/the-silicon-valley-canon-on-the-p....
7) Stevens, Marthe, Steven R. Kraaijeveld, and Tamar Sharon. ‘Sphere Transgressions: Reflecting on the Risks of Big Tech Expansionism’. Information, Communication & Society 27, no. 15 (2024): 2587–99. https://doi.org/10.1080/1369118X.2024.2353782.
8) Lewis, Becca. ‘“Headed for Technofascism”: The Rightwing Roots of Silicon Valley’. Technology. The Guardian (London), 29 January 2025. https://www.theguardian.com/technology/ng-interactive/2025/j....
9) Bria, Francesca, and José Bautista. ‘The Authoritarian Stack’. Friedrich-Ebert-Stiftung (FES) Future of Work, 8 November 2025. https://www.authoritarian-stack.info/.
10) Durand, Cédric, Morozov, Evgeny, and Watkins, Susan. ‘How Big Tech Became Part of the State’. Jacobin, 24 November 2025.
11) Spiers, Elizabeth. ‘The Anti-Intellectualism of Silicon Valley Elites’. Elizabeth Spiers, 1 April 2026. https://www.elizabethspiers.com/the-anti-intellectualism-of-....
> examples of the ideology that powered and continues to power tech
Would that it were so.
Semi-connected rant: What happened to so many startups to kill the mood was the pattern of: Do something technically legal (or technically illegal!) in a way that seems fixable at first, scale to huge size to get lawyers and lobbyists, pivot to strongly supporting government efforts to rein in "lawlessness" or "combat fraud" or "protect children", and then entrench oneself as the status quo while authoring or suggesting legislation to raise a moat against any competitors that might newly start up. PayPal, Facebook, Airbnb, Uber, and others tried this. Backpage and e-gold are unsuccessful examples of the same strategy.
The article walks through the logic. Briefly, wide adoption of the ideology expressed in that Davos declaration ("you can't make us obey laws if we're online") enabled the lawbreakers you mention (corporations violating the law while saying "you can't make us obey the laws if we're online").
If they should have been illegal, then we should oppose the actions, or if they shouldn't be, we should oppose the regulatory capture of making them illegal or wrapping them in red tape afterward. No need to agree on which are which to disapprove of the pattern.
A good example of this is the mythological way people think often about cryptography imo, as a guarantor of an individual's privacy against the prying eyes of the state, etc.
But the reality is that your usual cryptographic circuit (TLS connection) is just that, a circuit, a cordoning of space off for an interaction between two or more parties. The interaction inside that circuit can be very highly exploitative indeed, i.e., you can now apply for payday loans, gamble, ingest anti-human propaganda online, without anyone around you knowing anything about it.
Which is not to say that cryptographic technology might not broadly be a positive but it's inane to think that all social problems could continually be solved with more code and more cryptography. It has arguably been a key driver of enhanced financialization and militarization of daily life in its current iteration.
Dunno man, those things you say were “horrible” before the advent of mobile phones, media players and gps (not even the internet; usable incarnations of those inventions were entirely independent from the internet) - I was also there and it was _fine_.
Same. I’ll gladly take CDs and DVDs over modern streaming platforms. Before all of this streaming crap music and taste had weight. You find people with the same interests and you share physical medium. No corporation in the world had a power to stop me from giving my copy to another person. Now you either like and pay forever like a good cattle or you hide like a rat from the watchful copyright gods on torrents.
I've always thought that the hippie environmental types wanting data (music) stored as plastic was ironic. "I prefer my music to be made of petrochemicals and trees, the way it ought to be." I get it, but I still think it's funny.
Instead of what - vast data centres full of electronics, consuming huge quantities of electricity, controlled by techno-feudalistic megacorps who keep almost all of the money and supply a pittance to the artists? Everything has a cost but those records, CDs and cassettes look like a good deal from here. I still have LPs I inherited from my parents. They still play on my 20 year old turntable.
I never had the problems with tapes that the author describes--but I still preferred CDs when they came out, and I greatly prefer having my entire music library on a single USB stick that I can just plug into my car.
I was able to find my way around okay with paper maps--but I still prefer having GPS in my phone.
My issue with those passages is that the author is conflating "digital" or "computers are involved" with "Internet". They're not the same.
> having my entire music library on a single USB stick
Worth pointing out how this too is an example of somewhat mistaken value analysis based on libertarian ideals.
The market winning solution, of course, is to put THE entire music library, all of it, everyone's, in the cloud and get to it from any device anywhere.
Obviously you perceive value in the local storage that the rest of the market does not. Which was one of the points of the linked article.
>Obviously you perceive value in the local storage that the rest of the market does not.
lots of people perceive higher quality media as having value, in fact there are markets for those people, just not the largest market which values convenience more.
I recall my tapes sounding ever so slightly worse after each playback. I also once left one too close to my CRT monitor, which erased all the high frequencies from the sound.
Also over time friction would build up in the medium, causing the tape to occasionally resist being pulled so strongly that some sections would stretch and introduce a hard to ignore "wah" effect.
Overall not my favourite means of storing information, like you said - it was fine. I've listened to a huge palette of mixes made by friends for friends and the social aspect of this is something I appreciated greatly.
> Wrong the way it would be wrong to predict that if you set your kitchen on fire, the result will be a renovation.
This might be favorite metaphor ever, and one I'll quoting in the future! :)
I think the author conflates social media with other inventions like a portable GPS device, an electronic map, a music player, or indeed a cell phone.
As far as social media goes the author is (IMHO) spot on. You do not have to look far to see how that is at least harming democracy around the globe. For democracy to flourish you need reflective voters who can entertain multiple viewpoints and make informed decisions. That is what social media - in its most common current form - discourages and rather optimizes for attention-time (which is money).
And of course (some) anonymity paired with global reach would not bring out the best in people. Anger and flames spread faster than conciliatory messages and get you more dopamine posting those.
Well, as a secondary consequence maybe, but then you could not set your kitchen on fire and still renovate it. Supposedly the first step you think of when renovating your kitchen isn't "Let me set my house on fire!"?
I get that the information produced and consumed online does has a profound effect on how we think.
But right now I need to point out a steady gripe of mine that may or may not be tangential to the author's points depending on how you view things.
There is something unsettling about how the disjunctive experience that digital media environments produce is romantically portrayed.
I think we need to get over the concept of things like "cyberspace".
There are no corners of the internet that you "inhabit".
"Digital gardening" can go too.
Media/information environments shouldn't be thought of in the same way that physical ones are.
I don't know why I feel this way.
At least I can't form a strong argument to support why...yet.
But I think this way of thinking is psychologically detrimental.
Go debate a dualist and let me know how it goes.
"Saving the internet" may require that we adopt a realist perspective on what the internet is. You are exchanging data.
There's more to it, I'm sure, and the effect of this exchange shouldn't be taken for granted.
This is an over simplification, but I think it's a start.
I mean...Alphabet, Apple, Meta, Palantir, Flock are information technology companies, right? I can get a little obtuse and say that this is the case for most companies involved in the transfer of content of all kinds from one place to another.
Tech companies are lawnmowers and the internet is not where your lawn is.
Don't expect either to help you touch or cut your grass.
The free common individual can't really coexist with an economic doctrine that only accepts the pursuit of constant financial growth. Cyberlibertarianism as well as any form of self determination needs a regression to the mean, where we equalize everyone's expression and power. This, however, needs a different mindset, that which is not centered solely on the individual as it's own project of perpetual self improvement and denial of death, but one that realizes that true freedom lies in the common good. One such form of moral doctrine which as been transformed in a product we call the church is called the love of Christ, but it's also encoded in virtually every religion that preaches the care for the other, and also in the philosophy of care. Those are the foundations we need to build in order to truly decolonialize our cultural medium.
> Democracy will flourish. The gap between rich and poor will close. The lion will lie down with the lamb, and the lamb will have a Pentium II. We also have the advantage of hindsight and know, without question, that all of these predicted outcomes were wrong. Not 'directionally wrong' or 'wrong in the details.' Wrong the way it would be wrong to predict that if you set your kitchen on fire, the result will be a renovation.
This is where I fundamentally don't align with the author's perspective. To me it seems obvious that this is exactly what happened. Democracy is by far the most common style of governance, extreme poverty is falling even as the population rises. A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to. How can you possibly look at the world as it exists today and not conclude that technology has radically changed our lives for the better?
The author points towards real problems, certainly, but they're problems because they prevent otherwise great new things from being even more amazing. Would I prefer it if apps that give me interesting photos and videos on-demand had fewer dark patterns and better moderation policies? Yes, that'd be nice.
> A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to. How can you possibly look at the world as it exists today and not conclude that technology has radically changed our lives for the better?
And substantial majority of them spend half of their waking time staring at TikTok. An improvement for sure.
> A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to
Or allow their bosses to contact them anywhere. Or allow corporations to know their location at all times and use that information for advertising.
There have been tradeoffs to smartphones, and arguably they are worse for individuals than no-smartphone. They increase some convenience which doesn't necessarily translate to a better society or better life for individuals
Take parking for instance. Every parking lot now has an app. So in order to park in many lots you need the app to pay with. But there isn't just one "parking" app, there are parking apps for whoever manages the lot. It's not an improvement at all over just paying at a kiosk, but it means the parking company doesn't have to pay someone to man the kiosk so it's better for them
I'm just saying if you weigh the convenience of your smartphone versus the annoyance, I wouldn't be surprised if the annoyance won a lot of the time. I know it does for me.
I don't download random business apps, and I live in a pretty tech heavy area, but I've never encountered a parking lot where I couldn't pay at a kiosk or booth. What I do encounter sometimes are friends who "have to" download the app because they're used to the convenience of app-based payments, or because they don't feel a need to carry cash.
I strongly feel that the convenience vs. annoyance is heavily tilted towards the convenience side, and I think people who feel otherwise are just not noticing all the ways that having a PC in their pocket makes their lives easier.
> Democracy is by far the most common style of governance
"Democracy" is a meaningless buzzword that is usually thrown around when a Western country wants to kill people and steal things. It is defined as us and the people we support. Meanwhile, two weird little private clubs choose all of the people who go up for election in the US at every level (and have created laws and conventions preventing this from ever changing), and public opinion has absolutely no detectable affect on public policy.
Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens
> Multivariate analysis indicates that economic elites and organized groups representing business interests have substantial independent impacts on U.S. government policy, while average citizens and mass-based interest groups have little or no independent influence. The results provide substantial support for theories of Economic-Elite Domination and for theories of Biased Pluralism, but not for theories of Majoritarian Electoral Democracy or Majoritarian Pluralism.
> To me it seems obvious that this is exactly what happened. Democracy is by far the most common style of governance, extreme poverty is falling even as the population rises. A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to. How can you possibly look at the world as it exists today and not conclude that technology has radically changed our lives for the better?
For who? The people who have been living in Gaza for the past millennia (or who were driven there by arms during the Nakba) who the western establishment decided could be deprived of food in 2024? Meaning a genocide. How is all this benefiting them? This is harming them. And many others. Even, to a much lesser degree, the 20% of Cloudflare workers cut this week.
The problem with [conservative] libertarians is that they are half anarchists.
They support "radical individualism" (anarchy) and "free market absolutism" (hierarchy). This is a blatant contradiction no matter how you talk your way out of it.
If you are participating in a free market, then you are subject to corporations. The conclusion of libertarian ideals is that one must both allow corporations to rule over them, and never allow anyone to rule over the corporations.
This is where most people, including the author, present liberalism as the solution. Free market + democratic regulation is a great way to manage an economy; but is it really a good way to manage the rest of society?
The article brings up copyright without exploring the idea at all. I think this is the greatest mistake of all. Copyright is what forces every facet of society to participate in a capitalist market.
Without copyright, what would change? First of all, we wouldn't have tech billionaires. Wouldn't that be nice? Next, we wouldn't be structuring all human interactions with corporate ad platforms. There seems to be a lot of unexplored opportunity there. Even more exciting, moderators would suddenly have all the power that they need to manage the responsibility they are given. No more begging to reddit admins! No more fighting automated censorship! Doesn't that sound good?
It boggles my mind how people from nearly every political perspective have accepted copyright as the one perfect inarguable virtue. Even the cyberlibertarians op argues with are only willing to concede copyright with the promise of a magical free market replacement! Now's as good a time as ever to think about it.
> The cyberlibertarians wanted you to believe that radical individualism plus deregulated capitalism plus inevitable technology would produce communitarian utopia. This is, on its face, insane. It is the economic equivalent of claiming that if everyone punches each other really hard, eventually we'll all be hugging.
The alternative, of course, is that a nanny state + highly regulated tech + inevitable technology leads to exactly the outcomes we have now. I’d prefer something else personally.
What about radical individualism + regulated tech - inevitable technology?
I don't see anything wrong with individuals who by consensus choose to regulate "inevitable" technology. Technology is not a person, and we don't need to make ourselves subservient to it.
Hacks like Curtis Yarvin proclaim that code wranglers have solved all the problems and should be running the show because they made money flipping shiny shit to gullible buyers.
Where is Web3 in solving all our problems? What does technofeudalism get the people?
Maybe it's just my contrarian nature, but this sells me on cyberlibertarianism.
There's nothing preventing you from setting up a web server, downloading free software to run it, getting your friends to view it, building encrypted communication apps that no government can crack, pirating any piece of content in the world, etc...
A libertarian society won't coddle you, and there's psychopaths like Meta who show up in the space and convince a lot of people to follow them. Of course those people suck, but the solution isn't government. It's to stay strong, help your friends be strong, and accept that not everyone will make it. That has always been the flip side of freedom.
The Internet, and now AI, delivered so many of the dreams of my childhood. It is a mostly free society, for better or worse. I'm hoping that intelligence remains distributed, enshittification stops when my agent deals with it for me, and the physical world remains as free as it is. But these aren't things that would be changed with new governance of cyberspace, these are features of the optimization landscape of reality and technological progress.
Do we live in the best possible world, of course not. But this one is pretty good, and it's easy to imagine non libertarian ones that are so much worse. I feel a huge debt to the people who designed the Internet with the foresight that they did, the capture exists at a psychological layer, not a physical one.
I was a great admirer (and later friend) of Barlow, and I'm still very deeply influenced by the Declaration and many adjacent phenomena. I agree with some fraction of this post in terms of seeing many people shelving these principles when it gets inconvenient for them.
In the past few months, I've been troubled by one specific part of the Declaration, in the final paragraph:
> We will create a civilization of the Mind in Cyberspace. May it be more humane and fair than the world your governments have made before.
Specifically, I think the cyberspace civilization, to the extent that it exists, has been a failure lately on "humane" in the broad sense. The author of the linked post might say that this has to do with the need for moderation (indeed this is a big surprise from the 1996 point of view, as there were still unmoderated Usenet groups that people used regularly and enthusiastically, and spam was a recent invention).
I think there are lots of other things going on there over and above the moderation issue, but one is that the early Internet culture was very self-selected for people who thought that the ability to talk to people and the ability to access information were morally virtuous. I was going to say that it was self-selected for intellectualism but I know that early Internet participants were often not particularly scholarly or intellectually sophisticated (some of our critics like Langdon Winner, quoted here, or Phil Agre, were way ahead on that score).
So, I might say it was self-selected in terms of people who admired some forms of communicative institutions, maybe like people whose self-identity includes being proud of spending time in a library or a bookstore, or who join a debate club. (Both of those applied to me.) This is of course not quite the same thing as intellectual sophistication.
People were mean to each other on the early Internet, but ... some kind of "but" belongs here. Maybe "but it was surprising, it wasn't what they expected"? "But it wasn't what they thought it was about"?
Nowadays "humane" feels especially surprising as a description of an aspiration for online communications. It's kind of out the window and a lot of us find that our online interactions are much less humane that what we're used to offline. More demonization of outgroups, more fantasies of violence against them, more celebration of violence that actually occurs, more joy that one's opponents are suffering in some way. (I see this as almost fully general and not just a pathology of one community or ideology.)
I'm troubled by this both because it's unpleasant and even scary how non-humane a lot of Internet communities and conversation can be, and because it's jarring to see Barlow predict that specific thing and get it wrong that way. Many other things Barlow was optimistic about seem to me to have actually come to pass, although imperfectly or sometimes corruptly, but not this one.
Excellent text and Winner's "Cyberlibertarian Myths And The Prospects For Community" is a milestone.
Further reading:
1) Barbrook, Richard, and Andy Cameron. ‘The Californian Ideology’. Science as Culture 6, no. 1 (1996): 44–72. 2) Harvey, David. Spaces of Neoliberalization: Towards a Theory of Uneven Geographical Development. Franz Steiner Verlag, 2005. 3) Turner, Fred. From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism. University of Chicago Press, 2006. 4) Mirowski, Philip. Never Let a Serious Crisis Go to Waste: How Neoliberalism Survived the Financial Meltdown. Verso, 2013. 5) Brown, Wendy. In the Ruins of Neoliberalism: The Rise of Antidemocratic Politics in the West. The Wellek Library Lectures. Columbia University Press, 2019. 6) Greer, Tanner. ‘The Silicon Valley Canon: On the Paıdeía of the American Tech Elite’. The Scholar’s Stage, 21 August 2024. https://scholars-stage.org/the-silicon-valley-canon-on-the-p.... 7) Stevens, Marthe, Steven R. Kraaijeveld, and Tamar Sharon. ‘Sphere Transgressions: Reflecting on the Risks of Big Tech Expansionism’. Information, Communication & Society 27, no. 15 (2024): 2587–99. https://doi.org/10.1080/1369118X.2024.2353782. 8) Lewis, Becca. ‘“Headed for Technofascism”: The Rightwing Roots of Silicon Valley’. Technology. The Guardian (London), 29 January 2025. https://www.theguardian.com/technology/ng-interactive/2025/j.... 9) Bria, Francesca, and José Bautista. ‘The Authoritarian Stack’. Friedrich-Ebert-Stiftung (FES) Future of Work, 8 November 2025. https://www.authoritarian-stack.info/. 10) Durand, Cédric, Morozov, Evgeny, and Watkins, Susan. ‘How Big Tech Became Part of the State’. Jacobin, 24 November 2025. 11) Spiers, Elizabeth. ‘The Anti-Intellectualism of Silicon Valley Elites’. Elizabeth Spiers, 1 April 2026. https://www.elizabethspiers.com/the-anti-intellectualism-of-....
> examples of the ideology that powered and continues to power tech
Would that it were so.
Semi-connected rant: What happened to so many startups to kill the mood was the pattern of: Do something technically legal (or technically illegal!) in a way that seems fixable at first, scale to huge size to get lawyers and lobbyists, pivot to strongly supporting government efforts to rein in "lawlessness" or "combat fraud" or "protect children", and then entrench oneself as the status quo while authoring or suggesting legislation to raise a moat against any competitors that might newly start up. PayPal, Facebook, Airbnb, Uber, and others tried this. Backpage and e-gold are unsuccessful examples of the same strategy.
Indeed, that phenomena is called regulatory capture.
https://en.wikipedia.org/wiki/Regulatory_capture
The article walks through the logic. Briefly, wide adoption of the ideology expressed in that Davos declaration ("you can't make us obey laws if we're online") enabled the lawbreakers you mention (corporations violating the law while saying "you can't make us obey the laws if we're online").
I have trouble supporting the viewpoint that these things should’ve been “illegal” in the first place.
The pendulum swings I suppose…
If they should have been illegal, then we should oppose the actions, or if they shouldn't be, we should oppose the regulatory capture of making them illegal or wrapping them in red tape afterward. No need to agree on which are which to disapprove of the pattern.
A good example of this is the mythological way people think often about cryptography imo, as a guarantor of an individual's privacy against the prying eyes of the state, etc.
But the reality is that your usual cryptographic circuit (TLS connection) is just that, a circuit, a cordoning of space off for an interaction between two or more parties. The interaction inside that circuit can be very highly exploitative indeed, i.e., you can now apply for payday loans, gamble, ingest anti-human propaganda online, without anyone around you knowing anything about it.
Which is not to say that cryptographic technology might not broadly be a positive but it's inane to think that all social problems could continually be solved with more code and more cryptography. It has arguably been a key driver of enhanced financialization and militarization of daily life in its current iteration.
Dunno man, those things you say were “horrible” before the advent of mobile phones, media players and gps (not even the internet; usable incarnations of those inventions were entirely independent from the internet) - I was also there and it was _fine_.
Same. I’ll gladly take CDs and DVDs over modern streaming platforms. Before all of this streaming crap music and taste had weight. You find people with the same interests and you share physical medium. No corporation in the world had a power to stop me from giving my copy to another person. Now you either like and pay forever like a good cattle or you hide like a rat from the watchful copyright gods on torrents.
I've always thought that the hippie environmental types wanting data (music) stored as plastic was ironic. "I prefer my music to be made of petrochemicals and trees, the way it ought to be." I get it, but I still think it's funny.
Instead of what - vast data centres full of electronics, consuming huge quantities of electricity, controlled by techno-feudalistic megacorps who keep almost all of the money and supply a pittance to the artists? Everything has a cost but those records, CDs and cassettes look like a good deal from here. I still have LPs I inherited from my parents. They still play on my 20 year old turntable.
I never had the problems with tapes that the author describes--but I still preferred CDs when they came out, and I greatly prefer having my entire music library on a single USB stick that I can just plug into my car.
I was able to find my way around okay with paper maps--but I still prefer having GPS in my phone.
My issue with those passages is that the author is conflating "digital" or "computers are involved" with "Internet". They're not the same.
I’m not saying the newer alternatives are not convenient! Just saying the old ones were OK; not the garment-rending disaster TFA purports them to be.
> having my entire music library on a single USB stick
Worth pointing out how this too is an example of somewhat mistaken value analysis based on libertarian ideals.
The market winning solution, of course, is to put THE entire music library, all of it, everyone's, in the cloud and get to it from any device anywhere.
Obviously you perceive value in the local storage that the rest of the market does not. Which was one of the points of the linked article.
>Obviously you perceive value in the local storage that the rest of the market does not.
lots of people perceive higher quality media as having value, in fact there are markets for those people, just not the largest market which values convenience more.
I recall my tapes sounding ever so slightly worse after each playback. I also once left one too close to my CRT monitor, which erased all the high frequencies from the sound.
Also over time friction would build up in the medium, causing the tape to occasionally resist being pulled so strongly that some sections would stretch and introduce a hard to ignore "wah" effect.
Overall not my favourite means of storing information, like you said - it was fine. I've listened to a huge palette of mixes made by friends for friends and the social aspect of this is something I appreciated greatly.
> Wrong the way it would be wrong to predict that if you set your kitchen on fire, the result will be a renovation.
This might be favorite metaphor ever, and one I'll quoting in the future! :)
I think the author conflates social media with other inventions like a portable GPS device, an electronic map, a music player, or indeed a cell phone.
As far as social media goes the author is (IMHO) spot on. You do not have to look far to see how that is at least harming democracy around the globe. For democracy to flourish you need reflective voters who can entertain multiple viewpoints and make informed decisions. That is what social media - in its most common current form - discourages and rather optimizes for attention-time (which is money).
And of course (some) anonymity paired with global reach would not bring out the best in people. Anger and flames spread faster than conciliatory messages and get you more dopamine posting those.
Just my $0.02.
I stumbled over that metaphor. Isn't it true that a consequence of setting your kitchen on fire will be a new, better kitchen?
Well, as a secondary consequence maybe, but then you could not set your kitchen on fire and still renovate it. Supposedly the first step you think of when renovating your kitchen isn't "Let me set my house on fire!"?
Democracy was better when the only viewpoints we were exposed to were from corporate media outlets? Are you sure about that? Better for whom?
Who do you think decides which media the algorithms show you now? It's all corporate, just more addictive and less accountable now.
When was democracy good? was it was it in the 50s when we were all immune to propaganda?
I get that the information produced and consumed online does has a profound effect on how we think. But right now I need to point out a steady gripe of mine that may or may not be tangential to the author's points depending on how you view things.
There is something unsettling about how the disjunctive experience that digital media environments produce is romantically portrayed. I think we need to get over the concept of things like "cyberspace". There are no corners of the internet that you "inhabit". "Digital gardening" can go too. Media/information environments shouldn't be thought of in the same way that physical ones are. I don't know why I feel this way. At least I can't form a strong argument to support why...yet. But I think this way of thinking is psychologically detrimental. Go debate a dualist and let me know how it goes.
"Saving the internet" may require that we adopt a realist perspective on what the internet is. You are exchanging data. There's more to it, I'm sure, and the effect of this exchange shouldn't be taken for granted.
This is an over simplification, but I think it's a start.
I mean...Alphabet, Apple, Meta, Palantir, Flock are information technology companies, right? I can get a little obtuse and say that this is the case for most companies involved in the transfer of content of all kinds from one place to another.
Tech companies are lawnmowers and the internet is not where your lawn is. Don't expect either to help you touch or cut your grass.
This is analog to 'ecology without class struggle is gardening'.
The free common individual can't really coexist with an economic doctrine that only accepts the pursuit of constant financial growth. Cyberlibertarianism as well as any form of self determination needs a regression to the mean, where we equalize everyone's expression and power. This, however, needs a different mindset, that which is not centered solely on the individual as it's own project of perpetual self improvement and denial of death, but one that realizes that true freedom lies in the common good. One such form of moral doctrine which as been transformed in a product we call the church is called the love of Christ, but it's also encoded in virtually every religion that preaches the care for the other, and also in the philosophy of care. Those are the foundations we need to build in order to truly decolonialize our cultural medium.
> Democracy will flourish. The gap between rich and poor will close. The lion will lie down with the lamb, and the lamb will have a Pentium II. We also have the advantage of hindsight and know, without question, that all of these predicted outcomes were wrong. Not 'directionally wrong' or 'wrong in the details.' Wrong the way it would be wrong to predict that if you set your kitchen on fire, the result will be a renovation.
This is where I fundamentally don't align with the author's perspective. To me it seems obvious that this is exactly what happened. Democracy is by far the most common style of governance, extreme poverty is falling even as the population rises. A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to. How can you possibly look at the world as it exists today and not conclude that technology has radically changed our lives for the better?
The author points towards real problems, certainly, but they're problems because they prevent otherwise great new things from being even more amazing. Would I prefer it if apps that give me interesting photos and videos on-demand had fewer dark patterns and better moderation policies? Yes, that'd be nice.
> A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to. How can you possibly look at the world as it exists today and not conclude that technology has radically changed our lives for the better?
And substantial majority of them spend half of their waking time staring at TikTok. An improvement for sure.
> A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to
Or allow their bosses to contact them anywhere. Or allow corporations to know their location at all times and use that information for advertising.
There have been tradeoffs to smartphones, and arguably they are worse for individuals than no-smartphone. They increase some convenience which doesn't necessarily translate to a better society or better life for individuals
Take parking for instance. Every parking lot now has an app. So in order to park in many lots you need the app to pay with. But there isn't just one "parking" app, there are parking apps for whoever manages the lot. It's not an improvement at all over just paying at a kiosk, but it means the parking company doesn't have to pay someone to man the kiosk so it's better for them
I'm just saying if you weigh the convenience of your smartphone versus the annoyance, I wouldn't be surprised if the annoyance won a lot of the time. I know it does for me.
I don't download random business apps, and I live in a pretty tech heavy area, but I've never encountered a parking lot where I couldn't pay at a kiosk or booth. What I do encounter sometimes are friends who "have to" download the app because they're used to the convenience of app-based payments, or because they don't feel a need to carry cash.
I strongly feel that the convenience vs. annoyance is heavily tilted towards the convenience side, and I think people who feel otherwise are just not noticing all the ways that having a PC in their pocket makes their lives easier.
> Democracy is by far the most common style of governance
"Democracy" is a meaningless buzzword that is usually thrown around when a Western country wants to kill people and steal things. It is defined as us and the people we support. Meanwhile, two weird little private clubs choose all of the people who go up for election in the US at every level (and have created laws and conventions preventing this from ever changing), and public opinion has absolutely no detectable affect on public policy.
Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens
https://doi.org/10.1017/S1537592714001595
> Multivariate analysis indicates that economic elites and organized groups representing business interests have substantial independent impacts on U.S. government policy, while average citizens and mass-based interest groups have little or no independent influence. The results provide substantial support for theories of Economic-Elite Domination and for theories of Biased Pluralism, but not for theories of Majoritarian Electoral Democracy or Majoritarian Pluralism.
> To me it seems obvious that this is exactly what happened. Democracy is by far the most common style of governance, extreme poverty is falling even as the population rises. A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to. How can you possibly look at the world as it exists today and not conclude that technology has radically changed our lives for the better?
For who? The people who have been living in Gaza for the past millennia (or who were driven there by arms during the Nakba) who the western establishment decided could be deprived of food in 2024? Meaning a genocide. How is all this benefiting them? This is harming them. And many others. Even, to a much lesser degree, the 20% of Cloudflare workers cut this week.
The problem with [conservative] libertarians is that they are half anarchists.
They support "radical individualism" (anarchy) and "free market absolutism" (hierarchy). This is a blatant contradiction no matter how you talk your way out of it.
If you are participating in a free market, then you are subject to corporations. The conclusion of libertarian ideals is that one must both allow corporations to rule over them, and never allow anyone to rule over the corporations.
This is where most people, including the author, present liberalism as the solution. Free market + democratic regulation is a great way to manage an economy; but is it really a good way to manage the rest of society?
The article brings up copyright without exploring the idea at all. I think this is the greatest mistake of all. Copyright is what forces every facet of society to participate in a capitalist market.
Without copyright, what would change? First of all, we wouldn't have tech billionaires. Wouldn't that be nice? Next, we wouldn't be structuring all human interactions with corporate ad platforms. There seems to be a lot of unexplored opportunity there. Even more exciting, moderators would suddenly have all the power that they need to manage the responsibility they are given. No more begging to reddit admins! No more fighting automated censorship! Doesn't that sound good?
It boggles my mind how people from nearly every political perspective have accepted copyright as the one perfect inarguable virtue. Even the cyberlibertarians op argues with are only willing to concede copyright with the promise of a magical free market replacement! Now's as good a time as ever to think about it.
For more along this line of criticism, read Cyberselfish: A Critical Romp through the Terribly Libertarian Culture of High Tech by Paulina Borsook
> The cyberlibertarians wanted you to believe that radical individualism plus deregulated capitalism plus inevitable technology would produce communitarian utopia. This is, on its face, insane. It is the economic equivalent of claiming that if everyone punches each other really hard, eventually we'll all be hugging.
The alternative, of course, is that a nanny state + highly regulated tech + inevitable technology leads to exactly the outcomes we have now. I’d prefer something else personally.
What about radical individualism + regulated tech - inevitable technology?
I don't see anything wrong with individuals who by consensus choose to regulate "inevitable" technology. Technology is not a person, and we don't need to make ourselves subservient to it.
What? No mention of Web3?
Hacks like Curtis Yarvin proclaim that code wranglers have solved all the problems and should be running the show because they made money flipping shiny shit to gullible buyers.
Where is Web3 in solving all our problems? What does technofeudalism get the people?
Maybe it's just my contrarian nature, but this sells me on cyberlibertarianism.
There's nothing preventing you from setting up a web server, downloading free software to run it, getting your friends to view it, building encrypted communication apps that no government can crack, pirating any piece of content in the world, etc...
A libertarian society won't coddle you, and there's psychopaths like Meta who show up in the space and convince a lot of people to follow them. Of course those people suck, but the solution isn't government. It's to stay strong, help your friends be strong, and accept that not everyone will make it. That has always been the flip side of freedom.
The Internet, and now AI, delivered so many of the dreams of my childhood. It is a mostly free society, for better or worse. I'm hoping that intelligence remains distributed, enshittification stops when my agent deals with it for me, and the physical world remains as free as it is. But these aren't things that would be changed with new governance of cyberspace, these are features of the optimization landscape of reality and technological progress.
Do we live in the best possible world, of course not. But this one is pretty good, and it's easy to imagine non libertarian ones that are so much worse. I feel a huge debt to the people who designed the Internet with the foresight that they did, the capture exists at a psychological layer, not a physical one.